Bangkok Post
By Prof. Pavin Chachavalpongpun
A political drama emerged when Vietnamese
authorities refused to stamp Chinese passports featuring a map that
includes disputed islands in the South China Sea labelled as Chinese
territory. Instead, visas were issued on a separate piece of paper.
To Vietnam, stamping visas in these newly designed Chinese passports
could mean indirect recognition of Chinese sovereignty over the islands.
The Philippines, another claimant to the disputed islands, also
protested about the map on the Chinese passports.
Meanwhile, India is furious as the Chinese passports also incorporate
their disputed territory near the Sino-Indian border as part of China.
In retaliation, India has started to issue visas to Chinese citizens
with a map of India that includes all territories claimed by New Delhi.
Maps have long been a powerful device in the expansion and protection of national sovereignty.
The Chinese are known to be masters of map reproduction.
Maps have become favourite souvenirs given to visitors to China. Each
time maps are reproduced, Chinese territory is enlarged. In colonial
times, maps were used to identify spheres of hegemonisation of the
European powers.
Today, maps serve a similar purpose as a symbol of territorial integrity and sovereign rights.
But maps are not the only instrument in inculcating a sense of
nationhood and the power of the political rulers. Historic sites and
buildings have become landmarks of ownership too.
After winning the Preah Vihear case in the International Court of
Justice in 1962, which ruled that the ancient temple belonged to
Cambodia, the Cambodian government printed the image of the disputed
temple on the back of its 2,000 riel banknotes. The purpose was to
reiterate Cambodia's rightful ownership of Preah Vihear.
As part of defending what are meant to be their territories and
properties, nations also depict themselves as being under constant
threat posed by outsiders. Many countries around the world have often
claimed to have lost territory or property so as to justify the need to
regain them.
In a classic case, foreign powers or immoral neighbours were usually
blamed for stealing national territories or properties unjustly. Thai
historian Thongchai Winichakul observed that Lao nationalists talk about
losing Isan to Thailand. Cambodians talk about losing territories to
Thailand and Vietnam.
They produce maps of lost territories like Thai nationalists did for
generations. Thais have been taught that their territories were lost as
well.
Every country has lost territory. The idea of loss is a powerful tool
used to whip up nationalism, especially in domestic politics.
Arriving in power in 1938, Field Marshal Plaek Pibunsongkram began
the process of re-glorifying Siam's history and revived the issue of
lost territories to legitimise his military regime.
He embarked on a campaign to recover lost provinces from the French.
He closely collaborated with Luang Wichit Wathakan, a prolific
nationalist writer and composer, to reconstruct Thai history, one that
portrayed the country's vulnerability and at the same time its greatness
in the past.
The Plaek government then printed a Siamese map which showed Cambodia as being historically a Siamese territory.
It also claimed the Siamese and Khmers were one and the same people.
France had to warn Plaek against harbouring any designs on Cambodia.
The need to highlight the issue of lost territories in the country's
history has been to ignite a sense of nationalism among the people, and
to seek their support, compliance and submission in regards to state
policy.
In reality, leaders could have been facing a legitimacy crisis and
thus exploiting the issue of lost territories to cover up their
shortcomings.
In January 2003, the Thai embassy in Phnom Penh was burned down by Cambodian nationalists.
A few days earlier, a local Cambodian newspaper reported that
Suvanand Kongying, a famous Thai actress, declared that Angkor Wat
belonged to Thailand.
Her alleged statement immediately stirred up great resentment inside Cambodia.
Prime Minister Hun Sen angrily responded that Suvanand was not even worth a blade of grass at Angkor.
However, the underlying message was not really about protecting the dignity of Cambodia's territorial integrity.
A Cambodian general election was around the corner and the conflict
with Thailand could have been used to favour or undermine certain
political factions.
The opposition party condemned Hun Sen for his plot to divert the
public's attention away from his government's inability to wipe out
corruption and its willingness to allow Vietnamese candidates to run in
the election under his party, the Cambodian Peoples Party (CCP).
From the issues of the South China Sea to the Preah Vihear temple,
countries involved have employed several tactics to overcome their
weaknesses as well as to regain supposedly lost legitimacy as they are
dealing with disputed territories and properties.
They have chosen to rely on mapping technology to reaffirm their ownership.
But they must have forgotten that mapping technology can be immensely
arbitrary. In the past, territories were demarcated according to the
limits of European powers.
At the present day, maps continue to serve as a manipulative object which inevitably provokes conflict and confrontation.
Pavin Chachavalpongpun is associate professor at Kyoto University's Centre for Southeast Asian Studies.
1 comment:
Dear professor Pavin Chachavalpongpun,
Don't trying to justify that in Khmer's case at ICJ was because PM Hun Sen trying to use it to help out his election. The so called 4.6 Sq. km didn't exist. This areas belonged to Cambodia since Franco-Siam treaties in 1904, 1907, 1921, and ICJ verdict 1962. If we go back to centuries ALL of Thailand belonged to Cambodia. Siam ONLY existed in the 14th centuries, Khmer history and old Khmer's temples ruined scattered all over South East Asia dating back to 7th century to prove it.
Your peoples came from southern China because either they had a hardship under Chinese ruled and Mongolians driven your peoples out of your land. As Khmer's king wanted to show off his genorosities and powers and so he allowed Siam to settled among Khmer peoples under his ruled. When Khmer empire weaken from wars with Champa, Anam, Mongolian Siam saw this opportunities and payed us back with bloods to created Ayutha empire. Despite all Siam efforts to eliminated all traces of Khmer peoples, cultures we are still here. Your culture borrowed a lot of Khmer's cultures. Even you royals used Khmer's royals words. So please do yourself a big favors by teaching your peoples the TRUE histories so we can move on toward 22th century as neighbors. We can never moved away from each other forever until the end of time.
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