The staggering dimensions of the migrant flow into Europe prompts me to offer a note on the Cambodian refugee crisis of the late 1970s and early 1980s, in which I played a small part. I am not suggesting that what happened 35 years ago offers any answer to current challenges.

Rather, the Cambodian crisis, which was ultimately resolved, emphasises how very different and difficult the present events are from almost every angle.
In the final months of 1979 tens of thousands of Cambodians began pouring across the Thai-Cambodian border in search of food and shelter, as near famine conditions took hold in their country in the chaotic wake of the Vietnamese invasion that had ousted the Pol Pot regime. Many of those who crossed into Thailand were literally dying on their feet.
The reaction to this crisis, which involved perhaps 250,000 seeking food and safety in Thailand, was remarkable. After hard bargaining with the Thai Government, the international community, led by UNHCR, set up a series of camps to accommodate the illegal immigrants, as the Thai Government regarded them, inside Thai territory. The largest of these was Khao-I-Dang, with a population of some 90,000.
Faced with this situation, UNHCR sought answers to two broad sets of questions. First, who were the refugees, where had they come from and what was their personal experience both during and after the period of Khmer Rouge rule? Secondly, what were the refugees' hopes for the future, either to be settled overseas or to return to Cambodia?
My task, consulting for three months in the first half of 1980, was to find answers to these questions in the UNHCR-administered camps and, to a limited extent, in the unofficial border agglomerations just over the border in Cambodian territory where there were upwards of another 60,000 displaced persons.
The suffering the refugees had experienced under the Khmer Rouge was staggering. In a carefully constructed sample that tried to give due accord to the least advantaged of Cambodian society, I found that more than 40% of refugees had lost nuclear family members through execution.
Extrapolating, this suggested that the total loss of life under Pol Pot through executions, overwork and illness that might otherwise have been treated, was 1.5 million – a figure remarkably close to the now agreed figure for that period of 1.75 million.
As to their future hopes, there was a sharp divide based on educational background. Refuges with education hoped to find resettlement places overseas, while farmers and low-level urban workers thought in terms of eventual return to their homeland, but not yet.
When I returned for a second stint of two months consulting in 1981, my brief was much simpler: given that most of the camp dwellers were unlikely to be accepted overseas, under what conditions would they return? The answer was simple even if matching circumstances to their wish was not. They would return if they believed it was safe to do so.
With a relatively limited number of refugees finding resettlement overseas, it took ten long years for the bulk of the refugees remaining in the camps to return to Cambodia. It was not until the conclusion of the Paris Peace Accords in 1991 that a program of repatriation was finally drawn up and implemented, and even then the operation was protracted and lasted several months.
The Cambodian refugee crisis had a solution, but one that reflected a very different set of circumstances from what is occurring in Europe now. Most importantly, the majority of refugees hoped to return to their own country. What seems to mark out the current crisis is the hope of most of the migrants to move permanently to new homes.
Photo courtesy of Flickr user United Nations Photo.
1 comment:
Thank you to Mr Milton who dare to illustrate and revive this bad dream of 1979 back.the event of Khmer mass, who are flocking the Thai border in 1979 to escape the laughter house of Communist killer and devastation and the brutal invasion of enemy neighbor in our already miserable country . I my self with my wife and two small children living and hiding in a small village about 50 Km from Vietnam border, in a form of a disguise Taxi driver to hided my back ground as a ranking artillery commander in the republican regime .This secret faking biography and live in communist utopia regime community, is a very dangerous and fearful beyond imaginable life . For three Years and 11 months, that i am and family live in that place it seem to me like 3 centuries in a human hell. My human right are restrict and limit to just one spoon, one lead plate, one peace of 2 meter of so call rag blanket to cover the freezing night only . moving or working with order and under watching spies of young communist Khmer Rumdos eyes and ears . After Yuon enemy neighbor invade and deliberated from this old killer regime grip,and with a dire staving situation and war atrocity or persistent menace from fake authority of new but unauthorized power, i can no longer survive in that village, because we are considered as a criminal refugee inside the regime. I decide to have venture journey of unknown faith, cross our own native country and take risk at all sort to reach the Thai border refugee camp in so call Khao I Dang . We turn our self to be a refugee without choice, my family of four have nothing left to survive . This journey with bare foot, not even a flip flop and travel for more than 300km to nowhere, with no goal in mind just to find a place to feed our hungry stomach,it is so painful memory in this life . When our families reached the refugee camp in the end of 1979, i have nothing left just barely one can of rice to feed four of us . We thank to the UNHCR organization who offer us rice and some staple to continue our survival life until to day . That journey from Khmer war and devastation from communist that you have experience with is a different set of misery and danger than from refugee all of us in this world see it happened now , This refugee a saw in the televise broadcasting have good health ,good looking cloth , some wear modern eyes glasses good shoes and some belonging .When we get out from communist war in 1979, we Khmer refugee simply have miserable staving life event no clothes to wear ( I have a pant and a shirt possess about 2 or 3 hundred patching holes, almost unwearable ). Sorry to remind about the spooky unseen of life and the unwanted past journey of refugee in Khmer hostile war . Thank you again
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