By Sebastian Strangio
Oct 19 2012,
The Atlantic
Cambodia's singular, eccentric leader comes home to rest.
PHNOM
PENH -- On Wednesday, Norodom
Sihanouk made his final, memorable return to Cambodia. The revered monarch died
of a heart attack in Beijing on October 15, and Cambodians came out in their
tens of thousands as his gold funeral carriage arrived from China and made its way
slowly through the capital. Most were dressed in white, clutching lotus flowers,
candles and portraits of the beloved "King Father," who would have turned 90 on
October 31. Some wept openly as the coffin -- festooned with flowers and draped
with the kingdom's royal blue standard -- crept along the city's broad
French-built boulevards toward the Royal Palace. Once Sihanouk's body was
inside the palace grounds, crowds of mourners knelt in prayer, setting fire to
biers of joss-sticks that sent plumes of fragrant smoke billowing into the night
sky.
"I hope he gets reborn soon," said 78-year-old Sam
Sokhan, who waited for Sihanouk's funeral procession along the boulevard that
bears his name. "I pray for the king in heaven, and when he gets there I hope
he takes a look back at the people who are respecting him for what he has
done."
During a storied career stretching more than 60 years,
Norodom Sihanouk of Cambodia helped transform his country from French colony to
nascent modern state, before seeing it consumed in the fires of civil war and
the brutal dictatorship of the Khmer Rouge. He served in a bewildering array of
roles, first as king, and subsequently as prime minister, non-aligned leader,
communist figurehead, leader-in-exile, and
then as constitutional monarch until his retirement in 2004. "The whole
Cambodian people will mourn his death," said Prince Sisowath Thomico, a royal
family member and personal aide to Sihanouk. "Most of all, he will be
remembered as the father of Cambodian independence."
The revered monarch leaves behind a complex legacy. During his long
career at the center of Cambodian politics, he
was a small country's symbol and talisman, its blessing and -- in some instances,
arguably -- its curse. In his biography of Sihanouk, Milton Osborne
described him as a "politician much more
concerned with achieving a limited number of practical goals than with
developing a coherent political philosophy" -- and his apparent lack of
consistency confused and frustrated Western observers. But Sihanouk's twists and turns masked an unwavering
conviction that he alone had the ability to unite his people during an era of
great upheaval. Indeed, Sihanouk saw little distinction between his own
interests and those of his country; in his own mind, and for many of his
countrymen, he was Cambodia -- a
trait that was his greatest strength, but also, as with his key role in the 1970s
rise of the murderous Khmer Rouge, his greatest weakness.
Norodom Sihanouk was born in Phnom Penh on October 31, 1922 and grew up
among the manicured gardens and swooping eaves of the Royal Palace. In 1941,
the French -- then in control of Cambodia -- placed Sihanouk on the throne,
expecting that the gangly 18-year-old would be a malleable figure. Their assumption
will forever belong in the annals of political missteps: after his first
unsteady years, Sihanouk became a headstrong young king, outmaneuvering the
French authorities and helping win Cambodia's independence from Paris in 1953.
Two years later, constrained by what he later described
as the "terrible servitude and crushing responsibilities" of kingship, Sihanouk
abdicated in favor of his father in order to take a more active role in
politics. He built a powerful political movement, the Sangkum Reastr Niyum, which
leveraged his massive popularity among Cambodia's predominantly rural
population and set Cambodia on its first steps as a modern nation. He built up
the education system, sculpting Phnom Penh into a modern capital and expanding
the small agrarian economy. Chea Vannath,
who grew up in Cambodia in the 1950s and 1960s, said that after decades of
French rule, Sihanouk's rule "dignified the people -- they were proud to be
Cambodian."
As the Cold War deepened and neighboring Vietnam
slipped into the maelstrom of civil war, Sihanouk attempted to keep his country
neutral, dancing delicately between the United States and the communist bloc. He
was a founding member of the non-aligned movement -- through which he struck up
a life-long friendship with North Korea's reclusive leader, Kim Il-sung -- but
he accepted U.S. aid and maintained good relations with communist China. Premier
Zhou Enlai was another close personal friend.
The country's "Golden Age" -- as many Cambodians would
later remember the 1950s and 1960s -- was dominated by the personality of
Sihanouk, who combined bravura statesmanship with side roles as filmmaker, jazz
musician, socialite and playboy. (Like many of his royal forbears, Sihanouk had
dozens of concubines and fathered a total of 14 children). "You can say all you
like about Sihanouk: that he's an atrocious liar, a madman, a fraud, a
swashbuckler, an international blot," Italian journalist Oriana Fallaci wrote in June 1973. "But you cannot deny
how in this age in which the political arena seems to generate only dull,
obtuse and boring characters with no imagination, he's a kind of miracle."
Sihanouk's constant
political shifts and well-cultivated dilettantism were a bewildering mix -- the
descriptor "mercurial" quickly became compulsory in foreign-news dispatches -- but
the prince maintained that he was motivated throughout by a single, consistent
aim: "the defense of the independence,
the territorial integrity, and the dignity of my country and my people."
During his long career at the center of Cambodian politics, he was a small country's symbol and talisman, its blessing and -- in some instances, arguably -- its curse.
Cambodia was often
depicted as a fairy-tale kingdom steeped in tradition, but Sihanouk's
modernized form of feudalism left little room for dissent. He outmaneuvered his
parliamentary opponents, convincing (or forcing) many to abandon their parties
and join his own. Those who resisted were ruthlessly pursued by the prince's
security forces. Chief among these were Cambodia's relatively few communists,
whom Sihanouk famously dubbed the "Khmers Rouges," led by Saloth Sar, later to
emerge from obscurity under the nom de
guerre Pol Pot.
By the mid-1960s, Sihanouk's diplomatic high-wire act,
designed to keep Cambodia out of the Vietnam War, had started to backfire.
Domestic opposition mounted. Convinced that the Vietnamese communists would
eventually prevail over the U.S.-backed South Vietnamese regime, Sihanouk had quietly
acquiesced to the transport of communist supplies along the "Ho Chi Minh trail"
through eastern Cambodia and up from the port of Sihanoukville. The concession inflamed
anti-Communist and anti-Vietnamese sentiment and added to discontent over the
regime's corruption and economic mismanagement.
Eventually, in March 1970, a small circle of military
officers -- led by General Lon Nol and a royal rival, Prince Sisowath
Sirikmatak -- overthrew Sihanouk while he was abroad, threw their lot in with
the United States, and proclaimed a republic. From his exile in Beijing, where
he was granted a residence and a comfortable stipend, Sihanouk raged against
the coup plotters and, with Chinese encouragement, joined hands with his former
communist enemies. It was to be a tragic turning point for both Sihanouk and
his country. Armed with royal legitimacy, the Red Khmers attracted a wave of
rural support and, supported by Vietnamese communist forces, swept to power on
April 17, 1975.
* * *
The Khmer Rouge, under Pol Pot's leadership, immediately emptied the
cities and embarked on an atavistic communist experiment that by 1979 had led
to the deaths of around 1.7 million people from execution, starvation and
overwork. As he feared, Sihanouk, the formal head of state of "Democratic
Kampuchea" until 1976, "was spit out like a cherry pit" after the Khmer Rouge
victory. He became a prisoner, confined to an empty palace in an empty city,
and fell into a deep depression. Many of his children and relatives were
killed.
Sihanouk remained in reluctant alliance with the Khmer
Rouge throughout the 1980s, heading a coalition of US- and Chinese-backed
resistance forces that opposed the new Vietnamese-installed regime in Phnom
Penh. The
Prince traveled widely and held lavish soirees at New York's Waldorf-Astoria
Hotel as he rallied diplomatic support for the resistance.
At
the same time, Sihanouk played a key role in brokering an end to the Cambodian
conflict, which reached a turning-point with the signing of the Paris Peace
Agreements, in October 1991. A month after the signing of the accord, he
returned triumphantly to Phnom Penh as the head of a U.N.-backed interim
authority that presided over elections in May 1993. It was a euphoric moment: the
monarch's return was seen by many Cambodians as the restoration of the natural
order after years of revolution and upheaval. Drawing on the deep yearning for
the peace of the pre-revolutionary years, Sihanouk's son, Prince Norodom
Ranariddh, won a convincing victory in the 1993 election.
Eventually,
Sihanouk pushed Ranariddh to enter an unstable coalition with Hun Sen, the pre-existing prime
minister, whose Cambodian People's Party (CPP) had replaced the Khmer Rouge in
1979 and retained a strong grip on the army, police and civil administration. Amid
much pomp, Sihanouk was re-crowned King and, after several attempts to form a
new government under his own presidency, settled grudgingly into his role of
monarch -- a figurehead who, according to the constitution adopted in 1993,
"reigns but does not rule."
From the mid-1990s, Sihanouk remained at an Olympian
remove from Cambodian politics, spending much of his time in Beijing and
Pyongyang. He nonetheless retained great moral authority, and remained a thorn
in the side of the powerful Hun Sen, who ousted his co-prime minister and rival
Ranariddh in a bloody coup de force
in July 1997.
Gradually, the aging Sihanouk came to realize the
limitations of his power in the face of Hun Sen's powerful security apparatus,
and did his best to keep the peace as Hun Sen ruthlessly consolidated his power.
"In the last decade of his reign,
Sihanouk played a remarkably constructive role in trying to keep the new
constitutional government afloat," said Gordon Longmuir, a former Canadian
ambassador to Cambodia. After elections in 1998 and
2003, Sihanouk helped broker power-sharing deals that ensured peace, though
they marginalized Ranariddh and his party to Hun Sen's benefit.
* * *
In October 2004, in ill-health and frustrated by his country's constant political
in-fighting, Sihanouk retired and was succeeded by his son Norodom Sihamoni. Increasingly
in Beijing for medical treatment, he nonetheless remained engaged and
interested in the affairs of his homeland. In the years before and after his
retirement, he became a pioneer blogger, posting regular missives on his
website. Written out in beautiful French longhand, Sihanouk's messages
communicated his often acerbic views of Cambodian politics, as well as a wide
range of non-political interests, including film, music and cuisine.
Despite his awesome stature, the political
ramifications of Sihanouk's death are likely to be muted. In his later years
the old king voiced increasing admiration for Hun Sen, whose authoritarian
government he has described as "the younger sibling" of his own
per-revolutionary regime. One source close to the palace said the elderly
Sihanouk was trying to "protect the future of the monarchy" from attack by the
pugnacious Hun Sen, but some have also noted an improbable affinity between the
two former enemies. Speaking with Sihanouk
at a dinner party in the mid-1990s, one Western diplomat recalled the monarch
confiding his respect for Hun Sen, who rose from a hardscrabble peasant
background to dominate Cambodian politics, in a strikingly similar manner to
Sihanouk in the 1950s and 1960s. "Hun Sen's a much better leader than
Ranariddh," the envoy recalled the former king saying. "Hun Sen's the son I
should have had." In a
crowning irony, the true successor of Sihanouk's royal legacy may turn out to not
be the current king -- a former ballet dancer who has remained aloof from
politics --but a peasant and former communist.
For a nation in mourning, however, the King Father's complex
legacy is a question for another day. Chuon Kim Leang, a saffron-robed Buddhist
monk, said a people stricken with grief for the loss of their King Father would
seek meaning first of all in the old Buddhist rituals. "Everybody here is very
proud of him," he said, sitting in the shade of the Royal Palace's yellow
stucco walls. "He has done a lot of things for Cambodian people. He is the one
who got real independence from France. The rest," he added, "I cannot judge."
- Sebastian Strangio is an Australian journalist based in Phnom
Penh, Cambodia. His reporting from across Asia has appeared in Slate, Foreign Policy, The Economist, and other publications.
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